Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
An example of a beneficial rabbi exactly who realized one Maimonides’s terms justified beating a person’s spouse to have an effective “good” produce are Roentgen
In Muslim Spain, R. His ideas to your the domineering lady is the fact she will be able to be hit in buy to teach their own. He writes inside the guide Ben Mishlei: “Struck your lady without doubt if she tries to control you for example a person and you may brings up their particular lead [excessive]. Do not, my son, not be your wife’s wife, while you are your wife might be their own partner’s partner!” Root their terms is the fact that the best lady is one exactly who is actually subservient; brand new bad woman is one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Klikk her for ГҐ lese Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) try one of the first sages to help you advise this new husband so you can defeat his controling spouse to make sure that she stay static in their particular place
Jonah ben Abraham Gerondi (c. 1200–1263), exactly who acknowledged the idea you to definitely a partner can get beat their partner in the event the she transgresses: “A guy should not beat his neighbor. . The guy just who beats their next-door neighbor transgresses one or two bad precepts. And thus it is with the guy just who sounds their wife. He transgresses a few negative precepts, when the the guy didn’t strike their unique to reprove their particular for many transgression” [stress exploit] (Iggeret Teshuvah, Constantinople, 1548). Hence R. Jonah differentiates ranging from spouse assault and you can complete stranger violence. One could simply assault a person’s wife if the rationalized, however, it’s possible to never violence an individual’s female next-door neighbor.