Dadistan-we Dinik (otherwise Spiritual Feedback away from Manuskihar young man out-of Yudan-Yim, Dastur off Pars and you can Kirman, A great
PAHLAVI Messages. Part We. EW Western (1880) SBE 5. Oxford: Clarendon. This and further quantities translate surviving theological and you can judge texts (once the known from the 1880s) off Zoroastrianism, believed so you’re able to result from Avestan messages now lost. Translator feedback into of several troubles and you will concerns out-of his works. Notes here are very tentative. Bundahis (or the Fresh Production). ch. XV: 1-5 (transl. pp. 52-54), design facts, very first guy and very first lady, and you may a forest “whose good fresh fruit are the latest 10 styles of man” – with notice to XV: 29 (pp. 59-60) in which footnote 6 covers 10 designs of ‘monsters’, recalling legends from unusual races inside Asia. Mention and additionally racial differentiation inside the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast Los angeles-Shayast (or the Proper and you can Incorrect). ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, plus ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways levels off children’s responsibility to own completely wrong chatter while in the prayer time: to five years, no blame; from four so you can eight, age into dad; eight to help you ten, deeper number of youth’s duty. V: eight (pp. 292-93) reasons deaf-and-dumb person that try not to create correct reaction to prayers. VI: 1-dos, “Brand new deaf-and-dumb and you can helpless” (‘armest’: footnote dos offers possible definition right here, “an enthusiastic idiot, or nuts people”), though out-of proper behaviour and you may feeling, “was not able to starting an effective works”. X: thirty-five (p. 332), a lady is complement specific priestly duties one of women; footnote 6 alludes to Avestan passing where “people woman who isn’t feeble-minded” can create certain priestly responsibilities to possess pupils.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. The Dadistan-i Dinik together with Epistles away from Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, on the genetics, generally seems to recommend that a beneficial child (otherwise their partner) “who is blind in both sight, or crippled [armest – see prior annotation] in both foot, or maimed in their hands” gets double the display away from a ready-bodied son, a variety of self-confident discrimination presumably on the basis of you would like. Epistles of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the clubfooted (apafrobd)”. Footnote 2 implies a recently available individual named Z., “who had endeavoured so you can cover the fresh deformity you to disqualified your” regarding large priesthood. Come across in addition to Addition (p. xxvi). Appendix. III, on meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce, says “vice and you may scam and also the misery of deformity” while the defects that may covertly feel caused by a guy.
PAHLAVI Messages. Region III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Views of Soul from Wisdom). kissbrides.com sitelerini ziyaret edin Ch. XV: 1-6 and you may footnote dos (p. 42), describes “the poorest and most remote (armesttum) person” (pick prior to annotation towards the ‘armest’) just who retains sincerity from inside the thought, term and you can deed, gets a functions imputed to your though struggling to indeed performing such as for example works. Ch. XXVI: 4-6, (p. 56), the new blind person that have attained reading and you can expertise “is usually to be thought to be sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “who provides rooms holiday accommodation to your sick and you will remote [‘armest’] and you can dealers”. Sikand-Gumanik Vigar (or the Question-Dispelling Reason). V: 63-64 (p. 144), if the a close look, ear canal, nostrils, limb etc are disabled, one of several other body organ isn’t any replace. X: 64 (p. 170), mention of the “guide gestures” one of ways Zoroaster preached and you can pretty sure King Gustasp. XII: 64-70 (p. 207), blindness numbers having dark, ignorance etc for the a summary of “demoniacal distinct features”. Sad Dar of your Hundred or so Subjects. Ch. 326-27), charges having theft become amputation out-of ear canal and you can (at third offense) out of right hand, including an excellent and you may prison sentence.